THE SAMADHI ILLUSION : AVALOKITESVARA BODHISATVA
THE SAMADHI ILLUSION
THE FALCUTY OF THE EAR SUPERNATURAL POWER OF OMNIPRESENSE – AVALOKITESVARA BODHISATVA
He arose Bodhichitta, Buddha has taught him:
Entering “Samadhi” because Listening, Thinking, and Practicing.
- Listening: is listening to Buddhism, understanding Buddha’s Doctrine, so arising the Listening-Wisdom.
- Thinking: is thinking of what is learned, discerning that Doctrine, where Mind_Scene consolidate, so He emits the Thinking-Wisdom.
- Practicing: is after discerning clearly Mind_Scene are now present, always bring that Doctrine to practice the mind spirit, relying on that Doctrine to practice eliminating the delusion, thereby emitting the Truly Attained Practice-Wisdom.
THE SAMADHI ILLUSION
AVALOKITESVARA BODHISATVA CULTIVATED AND ENLIGHTENED THAT THE FACULTY OF THE EAR IS THE ‘’NATURE-OF-HEARING”
He illuminates that the Nature-of-Hearing has no additions-subtractions, no changes, no birth and death, with all the Ten-Directions, is free from obstacles. He illuminates the forms of Active-Passive show up as Illusions, as Metamorphoses, having no Self-Nature, so there is no longer the discrimination that there are Active-Ideas and Passive-Ideas.
ENTERING THE OMNIPRESENCE LINEAGE
Aware of the two Forms of Active_Passive, only born by differences, but It Has Never Been Born.
Therefore, He deeply entered the Nature-of-Omnipresence that two Forms of Active-Hearing_Passive-Hearing both disappear, only a pure Enlightenment is left along with the Ten-Directions, there is no longer interactional Active-Passive.
However, although the Active-Hearing vanished, the Forms of Active-Enlightenment_Passive-Enlightenment still exist, not yet going to Absolutely no Active-Ideas and Passive-Ideas.
Therefore, He went deep into the Nature-of-Omnipresence, eliminating the enlightenment of the Nature-of-Active-Enlightenment and the Nature-of-Passive-Enlightenment. That means He deleted the Holding-Dharma. Then only micro mistakes are left.
For example, a man has just been awaken from his dreams, but still remembers a few details in that dream, so the Enlightenment was not absolutely perfect.
He continues going deep into the Nature-of-Omnipresence, recognizing Confusion and Enlightenment are Equal; not seeing there was Confusion, and now there really is Enlightenment; Hence, deleting the Form of Active-Nothingness Passive-Nothingness, attaining Anutpattikà–Dharma–Ksànti (all things are unborn) and Self-Nature Pure-and-Clean Nirvana appear.
Now He Enters the Nature-of-Dharmadhatu “Ocean-of-Mahavairocana”, having the same Power-of-Loving-Kindness with Ten-Directions Buddhas in the Ocean of Bhùtatathatà; having the Honor-Compassion of one heart with all beings in the Dharmadhatu. It means that Gather-Holding all of Sentient-beings and Insentient-beings all around the worlds of Ten-Directions.
Because of the Power-of-Loving-Kindness, appearing 32 Forms of the Buddha- Incarnation. He arises the magic use of the Nature-of-Dharmadhatu, depending on the knowledge of beings to appear as myriad Bodies as Illusions, in countless Worlds as Illusions, such as doing Buddha works as Illusion to help Sentient-beings out of passion as Illusions.
He appeares Buddha and Triyana: Bodhisatva, Sràvaka, Pratyeka–Buddha. He relies on the superstition of beings and manifested as Gods-Bodies, Devils-Bodies, Spirits-Bodies, step by step guiding them on the way of Release. And the Bodies of others.
That is his magically using the Nature-of-Dharmadhatu to make it useful for Sentient-beings and Insentient-beings in the similar Three-Realms and many worlds.
CONCLUSION ON OMNIPRESENCE
In short, Buddhas Bodhisatvas and all Beings are the same as one Nature-of-Dharmadhatu, with no difference.
But Buddhas Bodhisatvas Attained-Enlightened the Nature-of-Dharmadhatu, so magically using Freely; Beings, who have not yet attained the Nature-of-Dharmadhatu, still have obstacles, and are bound in karma.
Therefore, when Beings arise the Belief, certainly towards the place of Enlightenment, they leave their current karma. Even though interim, it is still interim in the Nature-of-Dharmadhatu, not interactional, non-birth-death, not hindered.
Understanding that means understanding that the Great-Compasion of Buddhas Bodhisatvas gather-hold all Beings and myriad Dharmas, because Nothing Gets Out Of the Nature-of-Dharmadhatu.
That is why, in each Being, if there is no Feeling, there is no Responses. Therefore, Buddhas Bodhisatvas help Beings in order to be Quickly Enlightened the Nature-of-Dharmadhatu. So He Appears:
Body in all Bodies, Karma in all Karmas.
Body is not True Body, Karma is not True Karma.
Karma_Body are Equal Absolute-Truth
ILLUSION SAMADHI THE FALCUTY OF THE EAR SUPERNATURAL POWER OF OMNIPRESENSE
Esoteric Dharma Vajrapani Lineage
Vajrapani Group – “Sun” Generation
Translator: Nhat Lap